Fear of God (Pt. 3) — Who God is and who we are

We can never forget who God is and who we are. We are God’s creation, made in His image, and He has a special care for us because of that relationship. But that relationship has been marred by the Fall, and we now are condemned to die and deserve the unmitigated wrath of God as a result of sin. We can never forget this or take grace for granted.
Even more important is remembering who God is. As C. S. Lewis says of Aslan, ‘He is not a tame lion.’ Even when we know that we are on His side and He is fighting for us, the element of unpredictability can be a fearful thing. We never know what He might do next. When the disciples expected Him to usher in a new kingdom where all would be well, instead He lays down His life, and their world is turned upside down in a different way. Even if we know that He is for us, it is still scary to face the unknown.
Sheer power inspires fear. God speaks and things happen (Psalm 33:6). He simply blows a puff of breath and we are destroyed (Isaiah 40:24, Job 4:9). No one can even stand in His presence (2 Chronicles 5:14). We can’t look God in the face without protection — God had to hide Moses in the cleft of the rock to let his see just a little of His glory (Exodus 33:22)

When I really think about God, it kind of blows my mind… I have gotten used to thinking of Him as my Father, who loves me, understands me, sacrificed for me — He is the only constant that I can trust. But when I think about Who this is that I have this amazing relationship with, I’m astounded — speechless.

Let’s never forget that ‘fear of the Lord’ is good and right — power must always be respected, and yes, even feared. Our God is thrice Holy… and being in the presence of Almighty God is rightly overwhelming. Abraham fell down before God (Gen. 17). Isaiah saw the Lord and cried out:

“Woe is me, for I am undone!
Because I am a man of unclean lips,
And I dwell in the midst of a people of unclean lips;
For my eyes have seen the King,
The Lord of hosts.” (Isaiah 6:5)

 

 

 

Fear (Pt. 2) — Our God is ‘To Be Feared’

One of the neglected names of God appears in Psalm 76:11 — maybe it is not one of the hyphenated names, but it is an accurate representation of His character and was a primary way that Israel identified the God that they worshipped.

 Psalm 76

In Judah God is known;
His name is great in Israel.
In Salem also is His tabernacle,
And His dwelling place in Zion.
There He broke the arrows of the bow,
The shield and sword of battle. Selah

You are more glorious and excellent
Than the mountains of prey.
The stouthearted were plundered;
They have sunk into their sleep;
And none of the mighty men have found the use of their hands.
At Your rebuke, O God of Jacob,
Both the chariot and horse were cast into a dead sleep.

You, Yourself, are to be feared;
And who may stand in Your presence
When once You are angry?
You caused judgment to be heard from heaven;
The earth feared and was still,
When God arose to judgment,
To deliver all the oppressed of the earth. Selah

10 Surely the wrath of man shall praise You;
With the remainder of wrath You shall gird Yourself.

11 Make vows to the Lord your God, and pay them;
Let all who are around Him bring presents to Him who ought to be feared.
12 He shall cut off the spirit of princes;
He is awesome to the kings of the earth.

And what is the main reason for fear before Him? He has the power over our eternal destiny. Others may harm us physically and temporarily, but He is the one who can destroy body and soul eternally (Matthew 10:28) Without this sobering reality, we can never fully appreciate the gift of grace we have been given.

Fear (Pt. 1) — The Beginning of Wisdom is … What??

Beginnings are important. How we begin can determine whether we wander around in the wilderness for 40 years or take the direct route to the Promised Land. A good start can save us lots of backtracking, and a good foundation means that our work will have much greater longevity. So shouldn’t we build on the most sure foundation? And that foundation is the Fear of the Lord!

The fear of the Lord is the beginning of knowledge,                                                         But fools despise wisdom and instruction. (Proverbs 1:7)

We are far too quick to dismiss or explain away ‘fear of the Lord.’ It sounds old-fashioned, and it’s not cool to preach fire and brimstone anymore. We have decided that love and gratitude should be our only motivations, leaving no room for godly fear. Never mind that there truly is a day of judgment coming and we would do well to flee from the wrath to come! (Matthew 3:7)

I remember a small group meeting where we were discussing the parable of the Prodigal Son, and someone remarked how sad it was that the son returned groveling rather than confident in his father’s love. I thought about it a little and said that I thought the son had just the right attitude and that his feeling of unworthiness was very appropriate. Stunned silence  ensued– they looked at me like I had lobsters crawling out of my ears and finally continued the discussion without comment. I had attacked a sacred cow. But I still think that the son did have faith in his father’s love and mercy. He believed that his father would receive him, but he also knew what his actions deserved and that he had no real right to expect any kindness or mercy. I still think it would have been the height of presumption to come back announcing, “I’m home!” expecting all to be forgotten.

Skipping the foundation of repentance and fear keeps us from appreciating the fullness of our heavenly Father’s love and mercy — freely given, though totally undeserved. It is only in comprehending the depth of our sin and its dire consequences that we can truly experience the forgiveness He wraps us in as we run to His arms. God would be holy and just and good if He took one look at us and pronounced judgment, consigning us to the fires of hell. This is the God we are approaching — the God who can ‘destroy both body and soul in hell.’ (Matthew 10:28) Jesus tells us to fear this One, so when we approach this God, it is better not to waltz in rejoicing with no thought for our offense against the One who created us and gave all for us. Instead, we should come as the Prodigal did, humbly taking the lowest place. And that is just the person God exalts to the highest place. (Luke 14:7-14) God humbles the high and exalts the low.

Jesus’ Sermon on the Mount ends with the advice to build our house on the Rock. Look to your foundation, and make sure that you do not find yourself before God hearing the horrific words “I never knew you, depart from me, all you who practice iniquity.” (Matthew 7:23) Begin with wisdom — build your house on the Rock — and let the winds blow and the rain pound. Your faith will stand, and no flood will be able to carry it away.

Who Needs the Old Testament?!?

Reformed theology was a game changer for me in several significant areas. Way out in front of everything else, the doctrine of the sovereignty of God brings total confidence in God’s loving control of every seemingly random downer in life. A second sea change is how Reformed theology pulls together the Old and New Testament in the ‘everlasting covenant,’ bringing home the truth that throughout history, all of God’s children have been saved in the same way — by grace through faith.

I have believed this for a long time, but recently I have been intrigued by this truth in light of the difference in the degree of illumination between the two administrations of the covenant. Just how much did the OT saints understand about salvation by faith? What was the content of their belief? How explicit was their understanding of the coming Messiah? Did they have a relationship with the second person of the Trinity?

It’s hard to get inside the head of other people and especially other people in other times, but I’m coming to believe that we have assumed too little of our OT brothers and sisters. A few thoughts have been kicking around in my head that I have been exploring further:

  1.  The idea of salvation by grace is present in the OT in the beautiful Hebrew word chesed. This is one of those words with lots of different connotations, making it hard to translate. It is the word that is often translated lovingkindness in the AV and can mean mercy, kindness, covenant faithfulness, truth… In the German Bible, Martin Luther translated the Greek charis in the NT and the Hebrew chesed with the same German word for grace. Chesed makes its first appearance in Gen. 19 when Lot is spared from destruction with the city of Sodom, and the word carries all the way through to the second to last book of the OT, Zechariah. Half of its occurrences are in the book of Psalms, which means that in worship, Israel was constantly reminded of this chesed that formed the basis of their relationship to their covenant-keeping God. See a great article summarizing the use of chesed here.
  2. Faith and works are both present in both testaments. Maybe we could say that in the NT people are saved by grace through faith which is evident in their works, while in the OT people are saved by grace through faith which is evident in their works. It truly is a difference only in emphasis. Romans 4 makes it clear that Abraham was saved by faith, but we can’t fail to notice that his faith was shown in his actions. He was willing to sacrifice Isaac, who was the promise of God, because he believed that God would still be able to fulfill the promise. Hebrews 11, the famous faith chapter, shows that faith always produced action. By faith OT saints did stuff. In either testament, skipping over faith or works is a problem. So in the OT, when we see God’s people acting, we should never forget that faith is their motivation. Likewise, in the NT, when we see people believing, we should not forget that true faith always results in works — faith without works is dead.
  3. We have forgotten that the second person of the Trinity is present and active in the OT — and not just in foreshadowing His coming work of justification. Yes, many OT events foreshadow Christ’s crowning work of redemption, but that does not mean that His actions were not meaningful and personal in the immediate context.  Wherever the Angel of the Lord appears, it is Jesus in His pre-incarnate form at work to protect and lead His people. Abraham speaks with the Angel of the Lord personally and intercedes directly for his nephew Lot. In the wilderness, the people of Israel were led by the cloud and fire, which was the very presence of God with them. The Angel of the Lord went out to battle with Israel — He was known as the Lord of Armies, their very present Protector. And He shared in the sufferings of his people as individuals by going through the fiery furnace with Shadrach, Meshach, and Abednego. David Murray’s book Jesus on Every Page illustrates this beautifully.
  4. Some things about Jesus are actually clearer in the OT than they are in the NT because the character of God is the same for all time and in all three persons of the Trinity. In the OT, we see Jesus acting in various roles that are not part of the NT narrative. Seeing Jesus as a Protector, Defender, and even Avenger will add a new dimension to our relationship with Him — and these traits are just as much a part of Him now as they ever were in the OT. Maybe it is hard to relate to the idea of Jesus as our defender/bodyguard when we have always lived in relative safety. But try putting yourself in the place of Syrian Christians who have suffered such persecution that they have fled their country, leaving them exposed and vulnerable. OT ideas of social justice and protection from evil leaders becomes our constant plea before God. And don’t forget that Jesus role as Judge is far from over. He will come again in glory to judge the living and the dead — eyes like a flame of fire, a flaming sword, blood up to the horses’ bridles, casting His Enemies and ours into the Lake of Fire. Refusing to accept ‘OT concepts’ means that we end up rejecting this type of eschatology.

Let’s be a people of The Book — not just part of it, the whole Book. God didn’t give us a provisional OT meant to be discarded when the fuller, clearer NT came along. He has been at work throughout all of human history, and what He has revealed of His covenant faithfulness from the very beginning will never change because He never changes.

Dropping My Guard

People like me often find ourselves in uncomfortable positions. By ‘people like me’ I mean those who fall closer to the honesty end of the honesty/kindness spectrum. As a Christian, I think that both qualities are essential — not just important, essential. Speaking the truth in love (Eph. 4:15)  is something we all should strive for — and for the vast majority of us, we only get half of it right, half of the time. Either we focus on other people’s reaction so much that we fail to tell the truth, or we tick people off by just being honest for honesty’s sake.

People like me — who value truth highly, who want to be honest, who want to be understood, much more than we want a hug or a compliment — can come off as unsympathetic and unfeeling. But I am writing this to try to illustrate for those on the other end of the spectrum that people like me have feelings too. Your empathy and sensitivity lies on the surface, and you often seem to look at me with questioning eyes, as though you wonder how I could be so callous as to say that. I’m going to try to explain, but you must believe me when I say that I have no incident or individual in mind when I write this. I am speaking from a composite experience over my 60 years of existence. It’s the feelings I want to convey, not any specific situation.

Let’s just start by saying that it’s hard to put ourselves in another person’s shoes. For extroverts, it can be a revelation to realize just how draining it can be for an introvert to spend the whole day schmoozing with clients, and introverts wonder why that guy is stir-crazy if he has to be alone for a few hours. Likewise, this honesty/kindness divide deserves some notice.

So here’s the thing. I’m about to bare my soul, put my real feelings out there, and invite you to judge me and tell me that my feelings are not valid. I get that all the time, but this is important enough for me to stick my chin out again. I feel like I’m climbing out on a limb and handing you the saw.

A big part of my frustration lies in the constant feeling I have that everyone else’s feelings matter, but mine don’t because I appear insensitive. I am constantly being called on to tone it down, be the grownup, and think of ‘where others are at’ and ‘what they can handle’ — the assumption being that I’m doing something wrong if I make anyone uncomfortable. But my plea is for you to try to understand that I am just as uncomfortable in your world as you are in mine. I know that you break out in a sweat when there is disagreement in a discussion. I see you sinking into your seat, wishing someone would just end this… So I usually back off and don’t say all that I think should be said. But for all your empathy, I don’t think you ever notice how uncomfortable I am in your cozy space.

I am dying a little inside every time I have to nod and smile when I don’t fully agree. When I speak, you smile and look like you are listening and then nicely ‘agree’ with me by saying just the opposite. I feel manipulated. I think well enough of you to believe that you are smart enough to know that we don’t actually agree, but for some reason, you are uncomfortable saying that you see things differently. Instead, you prefer to put me in a spot where you have been ‘nice’ and that makes me argumentative if I notice that we’re not saying the same thing and try to have a discussion.

When tension is running high in a group and there are issues, you are the first to try to smooth things over with kind words, food, or a nice social activity meant to bring us together and smooth over the tension. I truly appreciate your concern and initiative. I really mean that. I believe that you are following the Golden Rule and treating me as you would like to be treated, and I appreciate all your good intentions — and it makes me feel bad that I can’t respond ‘the right way.’ I just can’t feel really loved without being listened to, understood, and taken seriously, so just being nice and putting this behind us does not work for me. All that allows me to do is settle into a relationship that will never be unpleasant, but will only be as close as our shallow understanding of each other. I feel held at a distance and that I am not worth the effort to actually listen and understand. Maybe this is a ‘love language’ problem, and we all need to learn to show our love in ways that are meaningful to others. I’m not sure why ‘niceness’ has become the only recognized standard of love and sensitivity.

Sometimes you simply confuse me. You try to make people feel better all the time — and it doesn’t seem to bother you  if you have to bend the truth to do it. For example, you talk about how lazy you are to make a truly lazy person feel better, while you are probably one of the hardest working people I know. I see you think through something and make a good decision based on what you objectively believe is the best course of action — but as soon as there are tears, or outrage, or hurt silence, you back down. I look on wondering what you want me to do. Should I help you stick to your original resolve? Should I trust your new judgment and ignore what you said before? When I want to hold the line, I become the ‘bad cop.’

I wish you could understand my motives in places where I seem hard and inflexible. I wish you could understand my experience. I have gone through things myself. I know that escaping consequences only prolongs the problem. I know that hard truth is worth hearing because it brings deep comfort in the end. I know that healing a wound slightly, leaving a festering sore beneath the surface, only leads to complications that can be fatal. So when I want to lance the wound, my motivation is love, and I truly desire the best for that person. Yes, I can be too zealous — I need your help with my timing, tone of voice (sigh!), and priorities — but I want you to understand that sometimes I am not just being difficult and argumentative. At root, I have a deep desire to see lives change, relationships go deep, and people to be truly free.

 

Death is Swallowed Up in Victory

At Easter, we especially think about Jesus’ resurrection, though it should always be front and center in our minds. As incredible as His incarnation was — the infinite God taking on the likeness of sinful flesh, not just human flesh, but fallen, sinful flesh… As incredible as His willing offering on the cross for sinful man was… the resurrection is the capstone of it all. The resurrection puts the final exclamation point on the declaration that God has stepped into human history and redeemed His people. The resurrection is a total game changer. Without it, we are hopeless.  And if Christ is not risen, your faith is futile; you are still in your sins! (1 Cor. 15:17) In His resurrection, Jesus makes all things new. He is doing the ‘new thing’ promised in Isaiah 43. He is undoing the curse of the Fall. And the final victory on our behalf is over death itself.

Death — that terror of terrors — holds no more power over us in Christ. In a sense, death has become our friend — because it is only in dying that we truly live. Jesus tells us — unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (John 12:24-25) In a sense, our whole Christian life is a process of dying to self and sin and the world so that we can truly live. …always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. (2 Cor. 4: 10) Our life in this world is a constant putting to death of this old man who will not go quietly, and we feel weighted down by the body of this death that encumbers us (Rom. 7). 

For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven,  if indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. (2 Cor. 5:1-4)

We do not long to be free from the body, but to be clothed in a better body, in immortality. So Death loses its terror and becomes our greatest victory — it takes us finally into the presence of God as perfect, whole people, at last free from all the struggles of this life. Our lifelong campaign to be rid of the Old Man that weighs us down is ended in an instant as we are clothed with immortality, freed at last from the ravages of sin, and ushered into a new life in the presence of God forever. The Enemy’s worst threat has become a sweet release from all our struggles. Jesus truly makes ALL things new — even death.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”    (1 Cor. 15:50-54)

The Bounds of Fellowship

In response to a recent discussion in our church regarding ecumenism, I have be ruminating on the bounds of our fellowship. We certainly should feel solidarity with true Christians regardless of denominational ties. There is much to be learned from dialog with those who differ with us in the doctrinal details and practical outworking of the gospel. We are together the Bride of Christ, and it is not for us to despise any part of that beautiful Body.  We should feel a fundamental unity with all who share our faith and trust in Jesus’ work of redemption. The bounds of our fellowship should be wide!

But there are bounds. There is a lot of wiggle room when it comes to defining what we can call a ‘credible confession of faith’ — but doctrinally, the deity and lordship of Christ, and practically, a life of humble repentance and obedience come to mind as pretty fundamental.

I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside?  But those who are outside God judges. Therefore “put away from yourselves the evil person.” (1 Cor. 5:9-13)

We have Christian fellowship with other believers because we truly are one in Christ. This passage suggests that we are also to be friendly to those outside the church and love them as those created in God’s image and in need of God’s grace. But there is a dicey middle ground — ‘Christians’ who effectively deny the faith by their actions and beliefs. This is the place for caution and discernment. We are called to judge those in the church. While we are not always in a context where church discipline is an avenue open to us, I think we need to be cautious about relating to such people as Christians.  We may live life alongside them, work with them, buy stuff from them, go golfing with them, and treat them with respect… but participating in joint ministry and commending them to others as Christians seems unwise. Jesus was kind and inclusive to all kinds of sinners, but He was hardest on the Pharisees because they were hypocrites. We do not have Jesus perfect knowledge of hearts, but often there are elephants in the room too large to be ignored.

I love a real potluck!!

I looove a real potluck! Everyone brings whatever they have, whatever they love to cook, whatever their diet allows them to eat, whatever their kids will eat … and there are choices that usually accommodate everyone. There is always the chance that we end up with a meal of mostly desserts, but that rarely happens — and if it does, is anyone really complaining? The point is to get together and enjoy each other’s company, and part of getting to know each other is seeing what each likes and is good at. The potluck can reveal a lot about a person — that and playing volleyball, which is another post for another day!

It’s when the micromanagers get involved that the potluck goes awry. They assign categories of food to people who happen to have a name that starts with certain letters of the alphabet. They have a Sign Up Genius that only allows certain items. They limit the choices and say that everyone must bring lasagna, salad, bread, or brownies. These various levels of intrusion have a significant effect on my enjoyment of the occasion.

So what am I on about? It’s not just the food. It’s our roles in the Body of Christ that I have in mind more than anything else.

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. (Ephesians 4:11-16)

God has given gifts to the church as He sees fit with the goal that we all contribute what we have been given, and this is what makes us all grow together in love. God has given each of us abilities and personalities that are a gift to the whole church. Sometimes those gifts lay dormant because there is no outlet for them. We’ve all had those moments where we look at someone and say, “I didn’t know you could do that!” Maybe it is because they have never been asked. Maybe they have been trying to be something they are not to fill a pre-decided slot.

Sure, there are things that need to get done that no one considers their special ‘gift.’ Of course, we should all pull together to do the routine set-up and nursery duties. But in other areas there is a lot more leeway, and just maybe we don’t know what each other has to offer because we micromanage too much. Just maybe we would benefit from letting each bring what they have rather than prescribing exactly what the role is.

One person may be great with kids’ activities. The children are laughing, jumping for joy, and filled with enthusiasm. They go running to their parents gushing about how much fun they had. This can make us think that every children’s activity should be like this. BUT pass this same lesson plan on to a person who is not of that bent, and the result is frustration all around. Maybe for some, telling a story, teaching a new song, or doing something artsy is the gift they have to offer, and we will never enjoy the true gifting God has given them. And this variety may be just what is needed to reach children who in turn have their own bents and respond better to different approaches.

This is not a plea for everyone to find his/her ‘gift’ and refuse to do anything that doesn’t fit what they consider to be their ‘ministry.’ (That is a kind of individualism that ‘seeks its own’ and does not seek the good of the whole church. This is a corporate venture we are involved in, and we must work together.) But it is a plea for appreciation of the great variety God has blessed the church with. God gives the gifts that are needed in His church, and maybe we need to accept the gifts He offers rather than being so intent on carrying out a particular program. We should learn to give up our micromanaging and trust God to orchestrate everything to accomplish His purpose in His Church as each is freed to make a unique contribution. And if we do end up with all ‘desserts,’ it is not a failure. It is exactly what our Father knows we need!

The Air I Breathe

After a long winter of closed windows and recycled air blowing through the vents, a breath of fresh air is … well … a breath of fresh air! I feel this way when I read John Frame’s Doctrine of the Word of God. I feel that I am doing more than studying one very important doctrine. More than anything, I feel that I am breathing the air of faith, and it carries life into every cell of my body. Implicit faith is inspiring — I feel alive. Frame trusts implicitly in God’s ability to communicate. He trusts the Holy Spirit to reveal the truth of God’s word to us. He trusts God to preserve his word in tact to each new generation of believers. He trusts the truth of God’s word against any opposition because it is just that — God’s word. And nothing else can be trusted more than God’s word. Here are just a few snippets of what I’m talking about:

“When God speaks, our role is to believe, obey, delight, repent, mourn — whatever he wants us to do. Our response should be without reservation, from the heart.” (p. 4)

“So our response to God’s personal words is nothing less than our response to Christ himself.” (p. 43)

“The power of the word brings wonderful blessings to those who hear in faith… It is so important that they hear in faith, lest the Word actually harden their  hearts and become a fire of judgment to them. God’s Word never leaves us the same.” (p. 52)

“When God shares his love with us, we have the obligation to treasure it. When he questions us, we should answer. When he expresses his grace, we are obligated to trust it. When he tells us his desires, we should conform our lives to them. When he shares with us his knowledge and intentions, we ought to believe that they are true.” (p. 56)

“Everyone who hears the authentic word of God knows that God has spoken to him.” (p. 85)

“The elect will not ultimately be deceived. How can that be? Evidently because assurance is supernatural. We know that the false revelation is false, just as we know that the true revelation is true — by God’s sovereign self-testimony.” (p. 86)

about the certainty of the Canon of Scripture: “we must approach our present problem with a presupposition: that God will not let his people walk in darkness, that he will provide for us the words we need to have, within our reach.” (p. 136)

“We are to be satisfied with what God has given us, and not long for more. In every age, God has given his people all the written words we need to live faithfully before him.” (p. 138)

I could go on and on, but I recommend that you read the book yourself. Breathe the air of faith as Frame exudes confidence in God’s word and God’s ability to communicate clearly with us. To all the nay-sayers and curmudgeons, he bids a hearty farewell like Jesus did in Mark 5. When Jesus raised the little girl from the dead, he first sent away the people that were ridiculing him and did not believe that he had power to heal. The unbelieving have no place along side of the faithful. It’s time to banish the noxious effect of unbelief and breathe the pure air of faith. Aaahhhh….

My Credo of Salvation

Credo

Our election is rooted in the counsel of God from eternity

     Our Salvation is by Grace alone      (not of works!)

          through Faith in Christ’s finished work

                 As the Holy Spirit produces in us a new heart

out of which flows  > > > >

> > Obedience

> > Repentance

> > Good works

> > Love for others

> > Love of God

> > Fruit of the Spirit

> > Perseverance to the end.

Because of our union with Christ,

Whose work is perfect,

all the works we do,  however incomplete or faulty,

are graciously accepted by God,

Who welcomes us into His everlasting Kingdom saying,

“Well done, good and faithful servant!

Enter into the joy of your Lord!”